Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Sunday, August 2, 2020

Charlotte Mason in Sunday School

"It is better that children should receive a few vital ideas that their souls may grow than a great deal of indefinite teaching."
Charlotte Mason, Home Education, p. 346

Much of what passes for Sunday school curriculum involves "a great deal of indefinite teaching" and few, if any, "vital ideas."  We want souls to grow, but we have a vague idea of how to achieve that goal.  

Our first mission must be to connect the child with the Bible text.  This is the most direct way for the Holy Spirit to speak to the child.  For very young children, this may involve retelling the Bible text in simplified form.  Somewhat older children may be ready for Bible text mixed with some retelling so as not to get bogged down in the passages for which they may not be mature enough or which may be too long for them right now.  Older children can hear or read the text itself and connect with it with very little intervention from the teacher.

In a Charlotte Mason context we call that "narration," but it's a concept that modern educators know as well.  It requires full attention to the reading and then some mental effort as each child thinks about what was read and how to reformulate that in his own words.  The child must think about the passage in order to narrate, unlike answering questions which often can happen by guessing based on cues in the questions.  Narration encourages focus throughout the entire reading and puts the emphasis on the child's understanding of the passage rather than on the child's understanding of the teacher.

The teacher's part of the lesson mostly comes before the reading and after the narration.  Before the reading, the teacher helps set the stage in two ways: recapping the previous reading and introducing key vocabulary, names, or dates.  

Recapping the previous reading works best if the students provide the summary.  I've used a pictorial timeline in my classes, so on the wall we have a picture representing each lesson so far.  Before we begin the next reading, I will point out the picture from the previous lesson and ask for volunteers to remind us what happened in that lesson.  This helps prime the memory.  Sometimes input from several students allows us to get a sufficient understanding to know where we are.  Sometimes I need to fill in some gaps, although it's not necessary to go into great detail.  Just the main outline of the previous lesson is sufficient to set the stage for the day's lesson. 

Help the children get their footing in the current reading by introducing key vocabulary, names, or dates before the reading.  Keep this short!  Don't introduce every word you think they may not know; just introduce words that may keep them from understanding even the broad outlines of what you're reading.  Don't introduce every name necessarily, but just the most important people in this reading.  Places and dates may not need to be introduced at all unless they play a significant role in the action.  You don't need to explain these words!  Just write them on the board, read them to the students, and ask them to keep an eye out for them in the reading.  The exception to that is situations where some background really needs to be given for understanding.  Sometimes it's helpful to find places on a map before a reading, and sometimes a date needs to be put in context before you start.  Err on the side of saying less when you're not sure how much is needed!  Teachers like to talk, and we often talk too much.  Our talking gets in the way of the child interacting with the text.

When it's helpful, use a wall map to give students an idea of where the events were occurring.  Sometimes it's even helpful to give each student a copy of a map so that each week students can mark on their own maps.  Occasionally other visual aids such as replicas of artifacts, posters with additional information, timelines, or even artwork can enhance the lesson.  "Better than nothing is a high standard," so consider the value of any additional materials and include them only when it's clear they will be helpful and not distract or confuse.

In an elementary class (roughly age 12 and under), having the teacher read aloud the lesson is probably best in most cases.  Some children won't be able to read silently with comprehension, and they'll read at vastly different rates anyway.  Most children won't be able to read aloud correctly and with proper phrasing, so the children who are listening will tune out or have trouble following along.  When the teacher reads, she can read with feeling, using tone and inflection to help the children follow along.  She can stop and ask the class for responses when she sees attention waning, even if she hadn't planned to stop so soon.

Children may need to be taught to attend to a reading and then think about it and retell what they've read.  In that case, stop at every paragraph or in some cases even less to allow the class to refocus and think over what's been read so far. Sometimes, let your eager students be the first to tell you about what's happened in the passage you just read.  Then let other students add to that.  If you have a student who's really capable, you may have to ask that student to tell you just one thing, so that others have a chance to respond.  Sometimes, call on the quiet student or the one who has trouble focusing during the reading, to encourage them to do the mental work of thinking over what was just read and to include them in the group.  Especially call on the quiet or struggling student when the passage is a simple narrative or when you can see that they are ready to answer.  Help them have experiences of success!  Generally, don't prompt a student to try to get a response.  Let them work through thinking it over on their own.  If they can't give even a simple detail from the reading, use your judgment about whether to call on someone else or to help this student think through the passage.  Don't talk too much!  Give them time to think, and accept their good faith attempts to try.

After the narration phase, the teacher can recap or reemphasize something significant from the lesson.  At this time a review by looking again at maps or other materials that were used in the lesson might be appropriate.  On rare occasions a short teaching on a concept that came up that requires clarification may be needed. While you are preparing the lesson, think about the "vital ideas" that the Bible passage contains.  You might make a note of one or two of these in your plans.  You don't necessarily need to actually present these ideas to the students directly, but you want to watch for opportunities to help the children notice them during their discussion of the passage.  Sometimes it's appropriate to actually tell the children the idea you see in the Bible text, but save that for a few key lessons.  None of this needs to happen every week, and when it does happen it should be short.

At the end of your lesson, provide a way for the children to record what they remember.  This could involve acting it out or writing a summary.  In my class, we draw a picture.  I've made a simple grid on the front and back of a sheet of paper turned sideways, with three boxes across the top and three across the bottom.  This gives us twelve boxes on one sheet of paper.  Each week at the end of the Bible lesson, the students each draw a picture in the next empty box to represent something they remember about the week's reading.  I have a grid on the wall with twelve boxes on a large sheet (of paper or of chalkboard paper), and I draw a picture too.  These are simple and crude often, but they work!  At the start of the next lesson, we refer to this to remember what we previously discussed.  Sometimes when we need to think about past readings, I will point out the picture on the wall to jog the students' memories.  We've sometimes used simple costumes and acted out the story we just read.  With younger children I've used flannel figures and let the children tell the story while manipulating the figures.  Think about what fits your preferences, your students' interests, and the story's needs.

We store our class supplies for each student in a simple manila folder.  It's easy to manage and easy to store.  At the end of the year, we send the folder home with the student.  Many other ways of keeping supplies in one place would work fine too.  We keep the folders in a plastic file box, and in that box we also have folders with the handouts we'll need for future class sessions.  Almost everything we need fits in a simple plastic file box.
Children need a regular change of thoughts in order to maintain focus.  Spending too long on one activity or one type of activity will cause their thoughts to wander and their behavior to deteriorate.  Aim for 15 to 20 minutes on each phase of the class in the upper elementary years, definitely no more than 30 minutes on one type of work.  So after reading the Bible lesson, which usually takes me about 30 minutes start to finish, something that is not reading should be done.  I like to change to a movement-based activity since we've been sitting and concentrating for so long.  Then we do another, lighter, reading-based activity.  We follow that reading with singing, then with prayer and a missionary story.  Exactly what elements your class time contains can vary greatly, but it's vital that you change pace every 15 to 20 minutes and switch between activities that require different types of effort. 

When we do scripture memory, we work on learning a passage rather than a single verse.  We work on the same passage for approximately 12 weeks, working on a sentence or a phrase for two weeks and then moving to the next sentence or phrase.  At the beginning of the quarter, I introduce the passage which I have printed on a full sheet of paper.  Each student has a copy in his folder.  I read the whole passage and explain the context briefly.  Then each week we say that week's phrase together as a class a few times.  Then the kids line up.  I pick two kids to hold our giant rubber band, standing inside it one on each end.  (I keep track of who has helped so everyone gets a turn.)  Each child in line says the phrase without looking, then gets to jump over the band or crawl under the band or whatever suits him.  If a child struggles, we stop and everyone says the phrase together again and the child gets another chance.  I may assist with hand motions.  Each child is successful before we continue on.  When a child goes over the rubber band, he gets back in line to go through again.  Each child goes through the line twice, then goes back to his seat.  This is usually the time in the class period when we take bathroom breaks, too, so during this time my adult helper is taking small groups of kids to the bathroom and the drinking fountain.
Our lighter reading helps provide a chance for children who struggle to attend to the Bible reading to follow along with a reading in class.  We read a chapter from Little Pilgrim's Progress by Helen Taylor each week.  My husband reads from The Lion, the Witch, and the Wardrobe by C.S. Lewis in his class.  Both of these are fiction that is fun to listen to and has a simple, straightforward plot.  Listening to these is not hard work.  But both of them also embody within the story ideas that help us understand truths about God and about ourselves.  A biography of a missionary or other Christian could work in this place, or you could use a book about natural history.  The book you choose should be well written, should convey valuable ideas about God without being preachy, and should not be difficult for the children to understand.

When I finish this reading, I allow time for the students to draw a response, in this case in the form of a map of Little Christian's journey.  I showed them some really impressive maps that have been made from the original Pilgrim's Progress story, and suggested they might want to make one of their own.  They each have a piece of blank paper, and they are free to use it to illustrate the story in any way they want.  Some will make a detailed map.  Some will make grids and put an illustration in one each week.  Some will draw a large picture on the whole page each week.  Whatever they do, it's helping them think over the story and decide what's meaningful to them.

We sing a hymn together each week, singing from the sheet music without accompaniment.  (I select hymns I know and can sing easily.)  Sheet music can be printed for free from several websites.  Each student has a copy of the hymn, which we keep in their folders.  We sing the same hymn for four weeks.  Occasionally I share some information about the hymn, but mostly we just get out our music sheets, sing the hymn, and put them away again so we can move on.  Short and simple, but a nice break between heavier subjects and a lovely way to include an important element of Christian practice.

When we pray together, I try to make it a time of meaningful prayer with more involved than just making requests and with everyone participating.  I have experimented with several different ways of handling this 5-10 minutes, and I haven't settled on one that I think works best for us.  Sometimes we've just opened it up for voluntary prayer after which I close.  Sometimes I have spent several weeks working through the Lord's Prayer and having the kids help me to figure out what each part of that prayer meant, then implementing those pieces in our prayer time by assigning parts to each student.  Sometimes we've listed out prayer requests for our missionaries (or just the names of the missionaries) on the board, then had kids volunteer to pray for specific ones (and everyone had to volunteer).  We've done other things too.  All of these things have been successful in some ways, but I recommend making this time a matter for special prayer by the teachers so they can know what's best for this particular class at this particular time.

I close the class with a very short missionary story.  For a time, our curriculum included a missionary story each week, focused on one missionary for an entire quarter and including a quick episode from that missionary's life each week.  For one quarter when that wasn't available, we focused on a different missionary from our church each week.  When we needed to find our own missionary stories, we tried spending four weeks on each missionary from our church, giving small snippets about them each week.  The first week we might introduce the individual or the family and the general location where they serve.  Another week we might look more closely at the work that missionary does.  Another week we might look at the location and learn a little about what it's like.  One week we might talk about some particular challenges or prayer requests.  This missionary time really takes about 5 minutes, but it's flexible so it's well suited for the end of class when we might need to stretch a bit to fill some time or compress to end quickly.

Your Sunday school may include different elements.  I've included simple but useful handicrafts during our opening time in the past.  Some teachers include looking at great artworks.  You could include poetry or nature (plants in the classroom or walks outdoors).  Classical music might be a helpful element.  Your Sunday school may be structured completely differently from what I've described.  The structure we're using accounts for some needs that are specific to our situation.  Your situation will be different and will have different needs.  What matters is that each class contains "vital ideas" and that we avoid the "indefinite teaching" that undermines the work of the Holy Spirit.  When we present those vital ideas in forms and with methods that reflect proven principles of effective teaching, our students will thrive!

(This post will probably be updated from time to time.)

Sunday, January 8, 2012

The Bible for School and Home

The Bible for School and Home is the revised name for the series by J. Paterson Smyth referenced by Charlotte Mason under the original name The Bible for the Young.  The completed series contained seven volumes, four covering the Hebrew scriptures and three covering the Gospels.  Although this series is in the public domain, not all the books are apparently available online, exactly, but I have been able to find sources for all of them (I think).

Schellermark Ministries has a site called The Writings of J. Paterson Smyth, from which you can order CD's of various volumes for $5 each.  I believe these CD's contain scans of the pages, but I haven't yet received one so I can't say for sure.  Joshua and the Judges is available here as a typed-out pdf which can be downloaded.

Hathi Trust Digital Library links to scans of the first three volumes; see the links labeled Full View at the bottom of the page.

Prophets and Kings, volume 4 in the series, can be accessed as an html file.

UPDATE 4/17/2012:  Schellermark Ministries' new site now has pdf's of all the volumes of the Bible for School and Home available as pdf's to download.

Saturday, January 7, 2012

PNEU Bible Schedules

For ease of reference, the PNEU Bible schedules (from the now-defunct Charlotte's Daughters website):

PNEU Bible Curriculum

Bible sequence

Hebrew Scriptures

Grade 2:
Genesis 1-15 (1-4; 6-9:17; 11:1-9; 12:1-9; 13)
Genesis 17-18, 21-24, 27-29, 32-33 (18; 19:1-30; 21:1-21; 22:1-18; 24; 25:27-34; 27:1-45; 28:10-end; 29:1-20; 32; 33)
Genesis 37-48 (37; 39:1-6,21-23; 40-45; 46:1-7,28-34; 47; 48)

Grade 3:
Exodus 1-14 (1:1-14; 2; 3:1-20; 5; 12:31-42)
Exodus 15-20, 32; Numbers 13-14 (Ex. 15:23-27; 16:1-15,32-36; 18; 19:16-19; 20:1-17; 32:1-8,15-24,30-35; Num. 13:1,2,17-33; 14:1-10,18-25)
Numbers and Deuteronomy (Num. 23-24; Deut. 31; 34)

Grade 4:
Joshua 1-10; 24 (1-4; 6; 7; 9; 10; 14; 20; 22-24)
Judges 2-16 (2:1-23; 4-7; 8:22,23,32-35; 10:6-18; 11:1-12,28-40; 13-16)
Judges 13-14, 16; I Samuel 1-3, 5-8 (I Sam. 4; 8-13; 15; 17)

Grade 5:
I Samuel 9-17 (I Sam. 18:1-16; 19:1-17; 20-27:4; 29; 31; II Sam. 1)
I Samuel 18-24; II Samuel 1-7 (II Sam. 2:1-11; 3:27-39; 5:1-7; 6:1-5,14-19; 7; 9; 11:2,3,14-27; 12:1-24; 15-19)
II Samuel 11-12, 18; I Kings 3-4, 8-13, 16 (I Kings 3:4-28; 5; 8:12-30; 10:1-13; 12; 17-19; II Kings 2; 4; 5; Daniel 3; 6)
fit in: I Kings 16:29-19, 21-22; II Kings 2, 4-5, 14; Jonah

Grade 6:
Genesis 1-35
Genesis 37, 39-50; Exodus 1-15
Numbers 10-14, 16-17, 20-24, 32, 35; Deuteronomy 31-34

Grade 7:
Joshua, Judges, Ruth
I Samuel 1-15
I Samuel 16-II Samuel 4

Grade 8:
II Samuel 5-24; I Kings 1-2:10
I Kings 2:12-16
I Kings 17-22; II Kings 1-16; Amos; Hosea

Grade 9:
II Kings 18-25; Jeremiah 26, 36-38, 40, 42-43
Daniel 1-9; Jeremiah 29; Ezekiel 18, 28, 37; Isaiah 40, 52-53
Ezra; Haggai; Zechariah 3, 6, 8; Nehemiah; Malachi; Esther

Grade 10:
Ruth
Amos
Hosea
Isaiah 1-39
Micah
Esther
Zephaniah
Nahum
Habakkuk
Jeremiah 1-3, 5-7, 19-23, 26, 28, 31, 34-39,

Grade 11:
Jeremiah 29, 40-44, 50-52
Ezekiel 1-5, 14, 17-18, 33-37
Isaiah 40-66
Haggai
Zechariah
Obadiah
Malachi
Jonah

Grade 12:
Job
Proverbs
Ecclesiastes
Apocrypha
Psalms
no room: Song of Solomon; Lamentations; Daniel


Christian Scriptures

Grade 2:
Matthew

Grade 3:
Mark
Acts 1-8

Grade 4:
Luke

Grade 5:
Matthew

Grade 6:
Luke

Grade 7:
Saviour of the world
John

Grade 8:
Saviour of the world
Acts, 1st half

Grade 9:
Saviour of the world
Acts, 2nd half
Galatians
Philippians
Colossians

Grade 10:
Saviour of the world
I Corinthians
II Corinthians
I Timothy
II Timothy
Titus

Grade 11:
Saviour of the world
I Peter
James
Philemon
I-III John
Jude
[II Peter]
I Thessalonians
II Thessalonians

Grade 12:
Hebrews
Romans
Ephesians
Revelation


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PNEU Curriculum, Year 1, Age 6 (Form IB)

Bible (v. 3)

Stories from the Hebrew and Christian Scriptures, from the list for 7-year-olds and under in The Little Bible (Oxford University Press, 1930), p. 416.

"... It is well to let the children hear the words of scripture from the teacher's lips, even if at first their full significance is but faintly apprehended. The spiritual appeal of their beauty will prepare the way for the fuller understanding of their divine meaning."

The call of Abraham (Gen. 12:1-5)
Esau and Jacob (Gen. 25:27-34; 27:1-45)
Jacob's dream (Gen. 28:10-22)
Joseph's dreams (Gen. 37:1, 3-35)
Joseph in Prison (Gen. 39:1-7, 10, 16, 17, 19-23)
Pharaoh's dream (Gen. 41:1-16, 25-31, 34-43, etc.)
Joseph and his brethren (Gen. 42-45)
The birth of Moses (Exod. 1:7-12, 22; 2:1-10)
The birth and call of Samuel (2 Sam. 1:1a-3a, 9b-11, 17, 20, 24; 2:18-19; 3:1-21)
David the shepherd boy (2 Sam. 16:1, 4-20, 23)
David and Goliath (2 Sam. 17:1-11, 13, 17-18, 20-46, 48-53)
Elijah and the ravens (2 Kings 16:30-32; 17:1-16)
Naaman the leper (2 Kings 5:1-19)
Daniel (Dan. 1:1-4, 6, 7, 17-21; 3:8-10c, 11-14, 16-30; 5:1-16, 13-17, 23-31; 6:1-23)
Psalm 23

The story of the shepherds (Luke 2:1-20)
The story of the Wise Men (Matt. 2:1-15)
The Child in the Temple (Luke 2:25-32)
The boy Jesus (Luke 2:40-52)
The baptism of Jesus (Matt. 3:13-17)
The call of the first disciples (Mark 1:16-20; John 1:43-51; Luke 5:27-32)
Early works of healing (Mark 1:21, 22, 29-45)
The daughter of Jairus (Mark 5:22-24, 35-43)
The stilling of the storm (Mark 4:35-41)
The feeding of the five thousand (John 6:1-21)
Zacchaeus (Luke 19:1-10)
Bartimaeus (Mark 10:46-52)
The Entry into Jerusalem (Mark 11:1-11)
Easter morning (Mark 16:1-8; John 20:11-18)
Jesus at the Sea of Tiberias (John 21:1-14)
The Good Samaritan (Luke 10:25-37)
The widow's mite (Mark 12:41-44)
The lost sheep and the lost coin (Luke 15:1-10)
The Prodigal Son (Luke 15:11-32)
The Good Shepherd (John 10:1-18)
The Ascension (Luke 24:50-53; Mark 16:20)

Memorization

Psalm 150
Psalm 19
Psalm 23

6 hymns or carols, especially from historical period being studied


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PNEU Curriculum, Year 2, Age 7 (Form Lower IA)

Bible (v. 3)

The Bible for the young: Genesis by John Paterson Smyth, 1852-1932 (196 p.)

The Bible for the young: St. Matthew's Gospel of the Kingdom by John Paterson Smyth, 1852-1932 (107 p.)
   
Memorization

3 passages of about 6 verses each from the Hebrew and from the Christian Scriptures studied, e.g.,

Gen. 1:1-5
Gen. 28:11-15
Gen. 45:4-8

Matt. 2:7-12
Matt. 6:9-13
from Matt. 16
from Matt. 25

Psalm 24
Psalm 84
Psalm 47

6 hymns or carols, especially from historical period being studied


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PNEU Curriculum, Year 3, Age 8 (Form Upper IA)

Bible (v. 3)

The Bible for the young: Moses and the Exodus by John Paterson Smyth, 1852-1932 (201 p.)

The Gospel according to Saint Luke: with commentary by William Walsham How
  
Memorization

3 passages of about 6 verses each from the Hebrew and from the Christian Scriptures studied, e.g.,

Ex. 3:1-6
Ex. 20:1-6
Num. 23:6-10

Luke 2:8-12
Luke 2:25-32
Luke 12:22-32
Luke 15:11-24
Luke 19:1-10
Luke 24:25-35

Psalm 148
Psalm 96
Psalm 111

6 hymns or carols, especially from historical period being studied


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PNEU Curriculum, Year 4, Age 9 (Form IIB)

Bible (v. 3)

The Bible for the young: Joshua and Judges by John Paterson Smyth, 1852-1932 (158 p.)

The Bible for the young: Mark by John Paterson Smyth, 1852-1932 (includes Acts 1-8)
   
Memorization

3 passages of about 12 verses each from the Hebrew and from the Christian Scriptures studied, e.g.,

Josh. 1:1-9
Judges 5:2-11
from I Sam. 1
I Sam. 3:2-10

Mark 4:35-41
from Mark 6
from Mark 11
from Acts 3

Psalm 67
Psalm 78:12-35
Psalm 106--20 continuous verses

6 hymns or carols, especially from historical period being studied


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PNEU Curriculum, Year 5, Age 10 (Form Lower IIA)

Bible (v. 3)

The Bible for the young: the prophets and kings by John Paterson Smyth, 1852-1932 (227 p.)

The Bible for the young: St. Matthew's Gospel of the Kingdom by John Paterson Smyth, 1852-1932 (107 p.)
   
Memorization

3 passages of about 12 verses each from the Hebrew and from the Christian Scriptures studied, e.g.,

I Sam. 19:1-7
II Sam. 1:17-27
II Sam. 7:1-8
from II Sam. 22
from I Kings 19
I Kings 8:3-20

from Matt. 8
Matt. 10:29-33
Matt. 17:1-13
from Matt. 26

Psalm 33
Psalm 147
Psalm 108, 133

6 hymns or carols, especially from historical period being studied


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PNEU Curriculum, Year 6, Age 11 (Form Upper IIA)

Bible (v. 3)

Old Testament history by John Manisty Hardwich & Harold Costley-White, b. 1878

v. I: From the creation to the crossing of the Red Sea (188 p.)
v. II: From the Red Sea to Ruth (p. 3-99)

The Gospel according to Saint Luke: with commentary by William Walsham How
  
Memorization

3 passages of about 12 verses each from the Hebrew and from the Christian Scriptures studied, e.g.,

Gen. 1:1-10 or 19

Luke 2:25-32
Luke 15:11-24
Luke 12:22-32
Luke 24:25-35

Psalm 34
Psalm 95
Psalm 105

6 hymns or carols, especially from historical period being studied


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PNEU Curriculum, Year 7, Age 12 (Form IIIB)

Bible (v. 3)

Old Testament history by John Manisty Hardwich & Harold Costley-White, b. 1878

v. II: From the Red Sea to Ruth (p. 103-203)
v. III: From the birth of Samuel to the death of David (p. 1-115)

The Saviour of the world, v. I: The holy infancy by Charlotte Mason (159 p.)

with Bible passages from index
or The Gospel history of our Lord and Saviour Jesus Christ: in a connected narrative in the words of the Revised version arranged by C.C. James

The Gospel according to Saint John: with commentary by William Walsham How

(optional) Historical geography of the Holy Land by Simeon Ross Macphail (p. 1-94)

Memorization

3 passages of about 20 verses each from the Hebrew and from the Christian Scriptures studied

Psalm 145, 146
Psalm 24, 72
Psalm 25

6 hymns or carols, especially seasonal & especially from historical period being studied, e.g., those by Wesley in 3rd term


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PNEU Curriculum, Year 8, Age 13 (Form IIIA)

Bible (v. 3)

Old Testament history by John Manisty Hardwich & Harold Costley-White, b. 1878

v. III: From the birth of Samuel to the death of David (p. 115-176)
v. IV: From Solomon to the end of the Northern Kingdom (p. 3-153)

The Saviour of the world, v. II: His dominion by Charlotte Mason (174 p.)

with Bible passages from index
or The Gospel history of our Lord and Saviour Jesus Christ: in a connected narrative in the words of the Revised version arranged by C.C. James

The Acts of the Apostles by Ellen Mary Knox, b. 1858 (p. 1-189)

(optional) Historical geography of the Holy Land by Simeon Ross Macphail (p. 95-188)

Memorization

3 passages of about 20 verses each from the Hebrew and from the Christian Scriptures studied

Psalm 45, 46, 47, 48
Psalm 90, 91
Psalm 18
no room: Ps. 103, 104; Ps. 87; I Chron. 29:10-20

6 hymns or carols, especially seasonal & especially from historical period being studied, e.g.,
term 1: those by William Cowper, 1731-1800
term 2: those by John Keble, 1792-1866
term 3: those by John Henry Newman, 1801-1900


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PNEU Curriculum, Year 9, Age 14 (Form IV)

Bible (v. 3)

Old Testament history, v. V: From Hezekiah to the end of the Canon by John Manisty Hardwich & Harold Costley-White, b. 1878 (224 p.)

The work of the prophets by Rose E. Selfe (chapters 7, 9, 11-13)

The Saviour of the world, v. III: The kingdom of heaven by Charlotte Mason (187 p.)

with Bible passages from index
or The Gospel history of our Lord and Saviour Jesus Christ: in a connected narrative in the words of the Revised version arranged by C.C. James

The Acts of the Apostles by Ellen Mary Knox, b. 1858 (p. 191-401)

Galatians (text only, no commentary)
Philippians
Colossians

Memorization

3 passages of about 20 verses each from the Hebrew and from the Christian Scriptures studied

Psalm 118
Psalm 65, 81
Psalm 107
no room: Psalm 102

6 hymns or carols, especially seasonal & especially from historical period being studied


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PNEU Curriculum, Year 10, Age 15 (Form VB)

Bible (v. 3)

term 1:
Ruth
Amos
Hosea

term 2:
Isaiah 1-39
Micah
Esther

term 3:
Zephaniah
Nahum
Habakkuk
Jeremiah 1-3, 5-7, 19-23, 26, 28, 31, 34-39
no room: Joel

+ notes from A commentary on the Holy Bible: complete in one volume, with general articles edited by John Roberts Dummelow

The eighth century prophets by Ernest William Hamond (154 p.)
The seventh and sixth century prophets by Ernest William Hamond (p. 1-54)

The Saviour of the world, v. IV: The Bread of Life by Charlotte Mason (193 p.)

with Bible passages from index
+ notes from Dummelow commentary (above)

terms 1 & 2:
I & II Corinthians (except 5-7)
+ The Epistles of Paul the Apostle to the Corinthians: in the Revised version, with introduction and commentary by Ernest Evans, b. 1889 (215 p.)

term 3:
I & II Timothy
Titus
+ Dummelow commentary

(optional) A short religious history of Israel by Ernest William Hamond (158 p.)


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PNEU Curriculum, Year 11, Age 16 (Form VA)

Bible (v. 3)

term 1:
Jeremiah 29, 40-44, 50-52
Ezekiel 1-5, 14, 17-18, 33-37

term 2:
Isaiah 40-66
Haggai

term 3:
Zechariah
Obadiah
Malachi
Jonah

+ notes from A commentary on the Holy Bible: complete in one volume, with general articles edited by John Roberts Dummelow

The seventh and sixth century prophets by Ernest William Hamond (p. 55-149)

The Saviour of the world, v. V: The great controversy by Charlotte Mason (192 p.)

with Bible passages from index
+ notes from Dummelow commentary (above)

term 1:
I & II Peter
James
Philemon

term 2:
I-III John
Jude

term 3:
I & II Thessalonians

+ Dummelow commentary

(optional) A short religious history of Israel by Ernest William Hamond (158 p.)


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PNEU Curriculum, Year 12, Age 17 (Form VI)

Bible (v. 3)

(for method) *How to read the Bible by R.G. Moulton

A commentary on the Holy Bible: complete in one volume, with general articles edited by John Roberts Dummelow (Introduction, p. i-clxiv). Topics covered:
General introduction to the Bible; Hebrew history to the Exile; Introduction to the Pentateuch; History, literature, and religious development of the Jews in the period between the Testaments; the Creation story and science; Genesis and Babylonian inscriptions; Laws of Hammurabi; Heathen religions referred to in the Bible; Introduction to Hebrew prophecy; Messianic hope; Life of Jesus Christ; Teaching of Jesus Christ; Synoptic problem; Dynasty of the Herods; Life and work of St. Paul; Survey of the epistles of St. Paul; Belief in God; Person of Jesus Christ; Trinity; Miracle; Resurrection; Atonement; 4th term: Inspiration; Study of the Bible; Elements of religion; Palestine; Bible antiquities; Hebrew calendar, coins, weights, and measures; Bible chronology

term 1:
Job

(optional) Short studies on great subjects [first series]. The book of Job by James Anthony Froude, 1818-1894

term 2:
Proverbs

term 3:
Ecclesiastes
Apocrypha

4th term: Psalms
no room: Song of Solomon, Lamentations, Daniel

+ notes from A commentary on the Holy Bible: complete in one volume, with general articles edited by John Roberts Dummelow

The modern reader's Bible: the books of the Bible with three books of the Apocrypha, presented in modern literary form. Chapter IV: the Psalms and lyrics of Israel edited by Richard Green Moulton, 1849-1924

The Saviour of the world, v. VI: The training of the disciples by Charlotte Mason (185 p.)

with Bible passages from index
+ notes from Dummelow commentary (above)

term 1:
Hebrews

term 2:
Romans

term 3:
Ephesians

4th term: Revelation

+ notes from Dummelow commentary (above)

(optional)
The legacy of the ancient world, chapter III by William George De Burgh, 1866-1943

The historical geography of the Holy Land by George Adam Smith, 1856-1942 (512 p.)

Israel before Christ: an account of social & religious development in the Old Testament by Alfred Walter Frank Blunt, 1879-1957 (143 p.)

Israel in world history by Alfred Walter Frank Blunt, 1879-1957 (127 p.)

The literature of the Old Testament by George Foot Moore, 1851-1931 (232 p.)

Every man's story of the Old Testament by Alexander Nairne, b. 1863 (316 p.)

The life and times of Jesus the Messiah by Alfred Edersheim, 1825-1889 (1109 p.)

The life and teaching of Christ as contained in the Synoptic Gospels and the narrative parts of St. John's Gospel: text of the Revised version by Ernest Alexander Gardiner, b. 1880 (200 p.)

Jesus of Nazareth by Charles Gore, 1853-1932 (183 p.)

*The faith of the New Testament by Alexander Nairne, b. 1863

Mirage and truth by Martin Cyril D'Arcy, 1888-1976 (204 p.) --apologetics--

Saturday, November 5, 2011

Year 1 Bible Schedule

A recent blog post inspired me to think about our Bible curriculum for school.  Long ago, I had planned to have a Bible curriculum for school, separate from what we did for our family devotions.  But when my oldest entered Year 1, we had craziness going on and I didn't do much research--I just used Penny Gardner's list of readings for Old and New Testament because it had been recommended and it was easy.  We read one passage a day and just kept going until we finished.  When my 2nd child entered Year 0.5 (our made-up year between K and 1st), I no longer wanted to use Penny Gardner's list, so I used a list from Calvary Chapel instead, and used it in much the same way.  I've not been completely happy with this, but since it was working and other matters seemed more pressing, we just kept on.

I'd like to sit down now and read all the appropriate CM passages plus the relevant PR articles, but that's not going to happen just yet.  I'd like to look at all the PNEU schedules and map out a master plan for Bible for us for our whole school career, but that isn't going to happen either.

What I have done so far is to take the PNEU schedule for Bible for children age 6 and put it into my own Year 1 schedule. 

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 The call of Abraham (Gen. 12:1-5)
Esau and Jacob (Gen. 25:27-34; 27:1-45)
Jacob's dream (Gen. 28:10-22)
Joseph's dreams (Gen. 37:1, 3-35)
Joseph in Prison (Gen. 39:1-7, 10, 16, 17, 19-23)
Pharaoh's dream (Gen. 41:1-16, 25-31, 34-43, etc.)
Joseph and his brethren (Gen. 42-45)
The birth of Moses (Exod. 1:7-12, 22; 2:1-10)
The birth and call of Samuel (2 Sam. 1:1a-3a, 9b-11, 17, 20, 24; 2:18-19; 3:1-21)
David the shepherd boy (2 Sam. 16:1, 4-20, 23)
David and Goliath (2 Sam. 17:1-11, 13, 17-18, 20-46, 48-53)
Elijah and the ravens (2 Kings 16:30-32; 17:1-16)
Naaman the leper (2 Kings 5:1-19)
Daniel (Dan. 1:1-4, 6, 7, 17-21; 3:8-10c, 11-14, 16-30; 5:1-16, 13-17, 23-31; 6:1-23)
Psalm 23

The story of the shepherds (Luke 2:1-20)
The story of the Wise Men (Matt. 2:1-15)
The Child in the Temple (Luke 2:25-32)
The boy Jesus (Luke 2:40-52)
The baptism of Jesus (Matt. 3:13-17)
The call of the first disciples (Mark 1:16-20; John 1:43-51; Luke 5:27-32)
Early works of healing (Mark 1:21, 22, 29-45)
The daughter of Jairus (Mark 5:22-24, 35-43)
The stilling of the storm (Mark 4:35-41)
The feeding of the five thousand (John 6:1-21)
Zacchaeus (Luke 19:1-10)
Bartimaeus (Mark 10:46-52)
The Entry into Jerusalem (Mark 11:1-11)
Easter morning (Mark 16:1-8; John 20:11-18)
Jesus at the Sea of Tiberias (John 21:1-14)
The Good Samaritan (Luke 10:25-37)
The widow's mite (Mark 12:41-44)
The lost sheep and the lost coin (Luke 15:1-10)
The Prodigal Son (Luke 15:11-32)
The Good Shepherd (John 10:1-18)
The Ascension (Luke 24:50-53; Mark 16:20)

Memorization

Psalm 150
Psalm 19
Psalm 23
  =================================

It works out to one story to read a week (plus Psalm 23 one week) and one psalm to memorize each term.  This is a lot less than we had been doing, but I welcome that.  If it's important to go slowly and savor the books we read, is it not equally important to go slowly and savor scripture?  This is also only our "school" Bible, not our "home" Bible, so this will not be all we do.  Add in what we do at church, with which I am usually very pleased, and I think we'll have a well rounded approach.

I still want to work out a schedule for Proverbs, and I want to decide how to handle doctrinal studies.  CM's students would have read Proverbs once per year over the course of a few weeks, if I interpret the schedule in the Book of Common Prayer correctly.  They would have covered doctrine as they studied the catechism for their confirmation.  I know many people recommend reading one chapter of Proverbs per day so that the entire book is covered each month, but I have never been comfortable with that approach as it bites off too large a chunk at once and goes through it too fast.  As for doctrine, we cover the essentials with Leading Little Ones to God, which we go through again and again during family devotions, covering one concept a week.  I'm looking at some other options for my older students, but haven't settled on one yet.

Friday, March 28, 2008

Why Not KJV?

I use the Ambleside Online curriculum, and for our daily Bible reading AO suggests we use the KJV.  In an article on the AO website, the use of the KJV is defended on literary grounds.   The argument is that since the KJV uses big words and rich language, and since it is often quoted in great literature, we are intellectually improved by reading it.

I do not disagree with that argument.  Familiarity with the KJV is almost certainly useful in reading literature and in generally improving one’s intellect and grasp of language.  However, I think that this quote from early in the article is key:

"Decisions about which version a) is the more correct translation or b) will most readily help your child understand the truth of God’s Word, should be approached individually, intellectually and prayerfully."

Now, the article goes on to immediately add a third criterion, that of enhancing a literary education, but it is my contention that this criterion has no place in a discussion of Bible translations.  When selecting a translation to use for Bible study (rather than for some school-related reading that is in addition to regular Bible study), the two questions given in the quoted selection should be the primary considerations.

I am not going to advocate for any particular translation.  I am, however, going to argue that the KJV is singularly unsuited to effective Bible study today.

As far as question a) is concerned, which is the more correct translation, the old KJV is certainly out of the running as we now have available much better texts.  However, the NKJV has made changes based on the newer information.

Some sites which offer information to compare available translations (I have not extensively reviewed these sites, so I can’t vouch for them; on cursory review they looked helpful):
Question b) holds quite a bit of weight for me, assuming no significant issues were found with question a).  In other words, after we’ve determined that  a particular set of translations are acceptably accurate, then we need to grapple with which one is going to best convey the meaning of the text, which is of course the point of Bible study–understanding.

The KJV uses archaic language.  That of course is the attraction for those who wish to use it as a tool for improving our minds, and I understand that appeal.  But for the purpose of Bible study, using archaic language represents an obstacle to understanding.  It’s not just that the KJV uses big words and complicated sentences.  If those big words and complicated sentences fairly communicate the sense of the original, particularly if the original also used big words and complicated sentences, that would not be problematic.  The problem arises more from the fact that the KJV also uses words not in use today at all, as well as words whose meaning has changed so that what the word means today is not what it meant in the past.  That latter group creates the most barriers to understanding, since we read the word and assume we know the meaning because we have no way of knowing that its meaning has changed.

Can a child learn to read and understand the KJV?  Certainly.  I contend, however, that the Bible study done with this version will not reach the child’s heart as effectively as study done with a version using modern English.  I donate money each month to support Bible translation internationally.  These translations are being done in areas where Bibles are available in a language spoken in that area, but not in the "heart language" of the particular people group.  In other words, those people grow up speaking one language, but learn another for purposes of communicating with the larger world.  They have a Bible available in their second language but not their first.  The Bible translation effort is necessary because God’s word is not effectively reaching their hearts when it comes through a language that does not reach their heart.  How ironic would it be if I helped these people receive God’s word in their own language but gave my children God’s word in a language we do not speak in our home?  I have yet to meet anyone who speaks KJV English in their home.

Ambleside is a Charlotte Mason curriculum.  Charlotte Mason used the KJV, but she used it because it was the only option at the time.  Also, the language used in homes at the time she wrote wasn’t nearly as far removed from KJV English as the language used in homes today.  She doesn’t discuss Bible translations much because that wasn’t an issue in her day.  She suggests that children can understand Bible language better than we give them credit for, and that they should not be given watered-down retellings.  She does, however, emphasize the idea that spiritual training is about helping children develop a relationship with God and suggests in at least one place that KJV English interferes with that process:
From Volume 2, pp.56-7:
But the little English child is thrust out in the cold by an archaic mode of address, reverent in the ears of us older people, but forbidding, we may be sure, to the child. Then, for the Lord’s Prayer, what a boon would be a truly reverent translation of it into the English of to-day! To us, who have learned to spell it out, the present form is dear, almost sacred; but we must not forget that it is after all only a translation, and is, perhaps, the most archaic piece of English in modern use: ‘which art,’ [Catholics say 'who art'] commonly rendered ‘chart,’ means nothing for a child. ‘Hallowed’ is the speech of a strange tongue to him––not much more to us; ‘trespasses’ is a semi-legal term, never likely to come into his every-day talk; and no explanation will make ‘Thy’ have the same force for him as ‘your’. To make a child utter his prayers in a strange speech is to put up a barrier between him and his ‘Almighty Lover.’ Again, might we not venture to teach our children to say ‘Dear God’? A parent, surely, can believe that no austerely reverential style can be so sweet in the Divine Father’s ears as the appeal to ‘dear God’ for sympathy in joy and help in trouble, which flows naturally from the little child who is ‘used to God.’ Let children grow up aware of the constant, immediate, joy-giving, joy-taking Presence in the midst of them, and you may laugh at all assaults of ‘infidelity,’ which is foolishness to him who knows his God as––only far better than––he knows father or mother, wife or child.
Choosing a Bible translation to use can be daunting.  There’s no one right answer.  In our home we use several versions in different contexts and for different purposes, and the KJV is available to the children as well.  I do agree with the statement quoted above, from the AO article, that a translation should be selected after much study and prayer.